Since last year, Timothy Lawrence and I adopted the tradition to read and discuss Dante’s Divine Comedy throughout the Lenten fast. This reading course was outlined by Fr. Hayden a few years prior for his students at Pacifica. As if enduring the silence and temptations of Lent are not enough, adding a medieval poetry epic about the 9 circles of hell, 7 levels of purgatory, and 9 spheres of heaven to that is a good penance. During the first few chapters, there is an emphasis on losing the way. As I mentioned in last week’s blog, Lent reveals much about ourselves. Our fears. Our worries. Our anxiety.
Read MoreIt sometimes surprises new practitioners of Lenten disciplines when they do the math and find that there are not forty but forty-six days between Ash Wednesday and Easter Sunday. How do we account for the additional days? It is then that they learn of Sunday as a blessed relaxation of the Fast in observance of our weekly remembrance of the Lord’s Day of Resurrection. The Lenten Sunday puts a point on what is true of every Sunday: it is both a looking back and a looking forward. It is a perpetual memorial of Easter until Christ returns to raise and judge the quick and the dead.
Read More“In December 2016, I watched one of the most emotionally intense and scarring movies of my life on the big screen that had me questioning parts of my faith. This movie was Silence, written and directed by Martin Scorsese. Based on the novel by Shusaku Endo, Silence follows two Jesuit Priests, Fr. Rodrigues, and Fr. Garupe, leaving their home in Portugal to bring the Gospel to Japan and to discover the whereabouts of a well-known Priest who committed apostasy. Throughout the film, the themes of silence, despair, and hope appear and reappear. The scene that never left my mind was one during one of Fr. Rodrigues’ prayers.”
Read MoreIn storytelling, crossing the threshold is essential for character development. It is the protagonist saying “yes” to the journey ahead as they leave their comfort zones to venture off into the unknown, unsure of what is out there or who they will meet. As Bilbo Baggins himself puts it in this same scene from the Fellowship of the RIng, “It's a dangerous business, Frodo, going out your door. You step onto the road, and if you don't keep your feet, there's no knowing where you might be swept off to.”
Read MoreLike all real and good things that take practice, prayer doesn’t always come easily. In fact, as we grow in prayer, we can expect to have seasons where it is downright difficult to pray. There are a lot of reasons for this. When the newness of a habit begins to wear off and we settle into a pattern, we begin to experience new challenges to our disciplines of prayer. It is important for us to remember that difficulties in prayer are not necessarily a sign we are doing something wrong. In fact, experiencing difficulty in prayer can be a sign that we are doing exactly what we need to do. Here are some of the common difficulties that face a person who is learning to pray:
Read MoreOne of the gifts of good liturgy is that we do not have to question it every time we approach it. Good liturgy is elegant, challenging, and familiar; it draws us out of ourselves without fear of harm. From time to time, however, it is good to ask why we do what we do in order that we might remember that there are reasons for what we do, that we are able to articulate those reasons, and so that the faithful might have greater confidence in the soundness of the liturgy and thus more willing to submit themselves to it.
Read MoreIn this series of posts, we will consider the vice of ‘sloth,’ one of the more misunderstood among the vices. Before we focus on this vice in particular, though, we do well to look at what place the categories of the ‘seven (or eight) deadly (or capital) vices’ have in the Christian life. These are not a list found in the Scriptures–they do not have the same evident clarity as the Ten Commandments, the Summary of the Law, or the Beatitudes. Nevertheless, this list emerged immediately after the great persecutions ended and Christians began to have time and space (and longevity) to study and explain methodically the spiritual work of the Christian life.
Read MoreThe collect for the 10th Sunday after Trinity makes a curious request. After asking God to keep His ears open to our prayers, it asks Him to exercise His power over those very prayers: “. . . and, that [thy humble servants] may obtain their petitions, make them to ask such things as shall please thee.”
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