We began by defining tradition in its broadest sense as “giving over” and discussed some of the ways Christians understand what it means to pass down the practice of the Faith through the generations. We also explored how Anglican Catholics have a unique sense of obligation to the past and to those giants of the Faith on whose shoulders we now stand. A high view of tradition is an expression of gratitude for what has been preserved through great trials, recognizing that many have suffered to remain faithful to the Lord as they encountered Him in the Church’s prayer, and for whom they endured unimaginable persecution. They understood that the Faith was a gift, one to be received and then given in turn within a view of the Church that was bigger than themselves but of which they were a vital part. It is to that volta between reception and gift in tradition that I would like to turn our attention in this essay.

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There is a sweet sense of reunion that attends me when I look at the first, blank page of a new piece of writing. There, I am confronted with the fact that I never immediately know what I should write. It is a lonely feeling that, I think, ought always to attend the attempt to do something novel, and particularly by myself in an empty room. And yet, that lonely space has become the occasion for remembrance, in this moment a kind of invitation of past voices to speak again and come to my aid. If it’s a lesson-plan I am writing, certain master teachers come to mind. If it’s a sermon, then there are certain pastors. If—heaven help us—I am attempting a poem, then the much annotated stars of my Norton anthology start to emerge. Sometimes, it is a friend; sometimes, it is an ancient author I have never met but through their words. I try to ask as politely as possible: will you help me find my words with some of your own? 

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